No. 411  |  July 21, 2013   DC RealTalk   Catechism   Study   THE CHURCH   Social Justice   Cover   Holla At Neil Brown   Zion   Donate

Evaluating your motives for church growth requires a rare kind of humility and selflessness many of our pastors, having failed the character test, simply do not possess. Many of our pastors have become vain and self-absorbed, and would rather keep riding their shrinking base of struggling faithful than to evaluate, in any spiritually meaningful way, the effectiveness and purpose of their ministry or question their motives for desiring church growth. So, all the fund raising, all the pamphlet printing, all the pressuring of the faithful—what’s that all about? In most cases, “church growth” really means “church money.” Don’t ask God to add to your number just so you can continue going in circles, ignoring people who live next door.

Reason 10: Disobedience

The instructions were fairly simple: (1) keep running, (2) don’t look back. But, like so many helpless, silly women in so many horror movies, she couldn’t resist turning away from God’s promise to look back toward sin. And, in a flash, she was destroyed. It’s as good a bedtime story as there is, this story of Lot’s wife. Most of us miss the truer lessons of the story, using this passage from Genesis 19 to justify our hatred of gays, when this isn’t a story about homosexuality or even about good versus righteous people. This is a story about obedience. About being part of God’s plan or choosing not to.

The surface-level look at the story tells us Lot, Abraham’s nephew-in-law, was a righteous man, the one decent person living in Sodom. What it doesn’t tell us, though, is that Lot may have been ultimately judged as righteous, but Lot was weak. In previous scripture, we find Lot living outside the city [Genesis 3:10-12]. But, when we next see him, he’s living inside this sinful place. Why would a righteous man take his wife and two young daughters into such a hateful place? Why would a prosperous farmer give up his livestock (Lot had so much livestock, in fact, that he and Abraham could not graze their flocks in the same place [Gen 13:6-7]) and move into an urban hell? It makes no sense.

God has created within each of us a free will. We are free to choose God’s plan or to reject it. Going our own way is not, in and of itself, sin—Lot could live wherever he wanted to live. But diverging from God’s plan for us has consequences. Last month I blogged about romantic love versus God’s plan for us. Satan can and will use our loneliness, our emotional needs, as a weapon against us. So much so that we begin longing for someone’s touch more than we long for the Lord’s presence in our lives, and we become impatient with God, deciding to “help God out” by moving His agenda forward in a quicker fashion. But, it’s not God’s agenda we are moving, it’s ours. And we fall in love with Boo and what have you, and next thing we know, we’re way, way off track from where we’d been going before we got distracted. We’re wasting time—years and decades of it—trying to make these romantic relationships work because now we’re addicted to this person and it’s like a coke habit, our obsession with this person to the exclusion of our own aspirations and the vision God has given us. We’re compromising everything—including God’s plan for our lives—and giving time and resources that used to belong to God to this knucklehead instead. We’re stressing and trying to appease him or her, trying to work it out, trying to keep the peace, struggling to hold the relationship together. And, in so doing, we diminish the importance of God, the effectiveness of God, the sovereignty of God, in our lives. We diminish our own testimony, as the romantic partner you’re struggling to hold onto sees an impotent god, a dormant god, an ineffectual god in you, in your weak testimony, because your god takes second place to the demands of your Boo. And, instead of following God’s plan, you are “following your heart.”

And one day you wake up and you’re forty. Overweight. Broke. Used up. Kids who neither know nor respect God because you’ve made God a joke in your own life. And you look at yourself in the mirror and wonder how your got so far off track.

That’s the truer moral of Lot’s story.

I can imagine Lot ended up in the city because he was too close to the city in the first place. Once we start dipping and dabbling in sin, sin begins drawing us in. [James 1:15]. So, here’s Lot, a farmer, blessed by God, waking up one day in Sodom. And, yet, the bible calls him righteous. Righteous, yes. Obedient, no.

Disobedience leads to poor judgment, Lot offering his virgin daughters (by biblical standards, where girls routinely married at fourteen or fifteen, I’d make these girls around twelve or thirteen) up to the unruly mob who’d come to violently rape the angels at Lot’s house [Gen 19:8]. Where was Lot’s righteousness in that offer? These guys weren’t going to take his daughters out for dinner and a movie. They wanted sex. And they wanted it violently, a gang rape. And this was the best idea Lot had, to protect strangers by offering up two little girls to be raped and sodomized. This was Lot’s testimony to his wife, to his kids. This was how far off the track Lot had strayed.

Even so, when God delivered Lot from his own poor choices, Lot’s wife, his Boo, knew so little of God, believed so little of God, perhaps because Lot had put her first, thus diminishing his testimony and undermining his faith in God, that—for reasons the Bible does not enumerate—she turned back toward sin. Longingly, sad to leave sin.

And, this is the way sin works: it first convinces you to move away from God’s plan, the it destroys your testimony to the point where people around you think of your spirituality as a joke, then it strips you of God’s blessing, of His promise, of everything you have. Lot fled the city with nothing, the clothes on his back. He lost everything, including his wife. And his children, so disconnected from Lot’s God, Lot having so destroyed his own testimony, they, too, saw God as impotent and ineffectual. In spite of the terrible manifestation of God’s power in destroying two cities, these two kids nonetheless thought God needed them to help Him out, thinking, since Mom was now a pillar of salt, it was their duty to re-populate the destroyed cities. Lot’s two, innocent, pubescent daughters got him drunk and had sex with him, deliberately getting themselves knocked up by their own father in some warped attempt to help out Lot’s impotent God.

Next Page
TOP OF PAGE

A righteous man? Perhaps. But Lot’s behavior was much more in line with that of so many of us Church Folk. People who either knew God but strayed away, following their own path, or people who just grew up in a church environment, taking on the external behavior and traditions of Church Folk, but who do not have and likely never had a thriving personal relationship with Jesus Christ. So, we have people who have been made righteous through faith, but who nevertheless substitute our own judgment for God’s judgment, our own plan for God’s plan. It is a terribly simple formula, one of Satan’s most seductive and effective weapons against God’s church: disobedience.

No. 411  |  July 21, 2013   DC RealTalk   Catechism   Study   THE CHURCH   Social Justice   Cover   Holla At Neil Brown   Zion   Donate