Great, you’re called, but now what? What did God call you to? Being chosen is more than being called. Being chosen implies a choice or, better yet, a preference. It is not enough for me to be called, I want to know that I’m chosen for a specific work in the Body of Christ. I am after purpose and destiny. I want my pre-determined purpose to collide with my reality so that I can watch God work.
I have to embarrassingly admit that when I first started
preaching, my pastor made it look so easy that I thought I could
walk right in to the pulpit and do what he was doing. I thought
that I could utter those usual adages: God is good all the
time, and all the time God is good. He may not come when you
want Him, but He's always on time. I know He's alright. I thought that these phrases were the basis of making the people
stand up and shout and go home saying the preacher really
preached this morning! That's what I thought. I thought
wrong...terribly wrong. These were the days when I thought that
the major part of my ministry was in the pulpit, and nowhere
else during the week. I thought that the congregants didn't
bother the pastor or the associates through the week. I figured
that they tried their best to handle their issues on their own
or prayed through it and that the Sunday morning worship service
was the confirmation of the usual adages. I was wrong...terribly
wrong. And, for most associate ministers, this very well may be
the attitude coming into ministry: not knowing that real
ministry is all through the week and not in the pulpit only.
First of all, the pulpit belongs to the pastor. It is the
ministry that God gave him. He does not have to share his pulpit
with anyone. Doesn't matter how many associates he has on staff,
he is not required to let you preach.
Preaching is the thing you get to do when you prove yourself
accountable, responsible and teachable. A prayer life goes
without saying because when you preach, you lay out your prayer
life before the congregation.
You lay out your study life. The congregation can get a pretty
good idea of your walk, when you preach. The first couple of
years, they excuse you because you're trying to figure things
out. But after a couple of years, if they can detect no growth
in you, your ministry can suffer. So not only do you have to be
accountable, responsible and teachable to your pastor, but you
also need to be an encouraging, empowering ambassador through
the week. And you must realize that you are also to be
accountable, responsible and teachable to the congregation.
One of my biggest problems when I first started preaching was
humility. You have to learn it because humility is not modesty.
With modesty, you can kind of take a bit of credit. With
humility, you turn all of that attention to God. A sister
recently complimented my mother about her raising me, and she
did so in my presence. Mother had been to a conference with some
ladies and had to ride a bus in order to get to the destination.
On the return trip, when I went to pick her up, all these women
wanted to say hello and meet me and so forth, which was really
overwhelming. But, this one lady, who will remain nameless, told
my mother, “You birthed a child of God, bless both of you.” And
while I'm learning how to say thank you to compliments, I was
utterly and literally speechless. My mother, however, said thank
you and bless you. Humility brings a genuine heartfelt response
from the people whose lives you have touched and impacted. You
never know how someone feels about you until they tell you. You
need to learn and master humility, and, yes, folk can tell when
you're faking it.
One of my biggest problems when I first started
preaching was humility. You have to learn it because humility is
not modesty. With modesty, you can kind of take a bit of credit.
With humility, you turn all of that attention to God. A sister
recently complimented my mother about her raising me, and she
did so in my presence. Mother had been to a conference with some
ladies and had to ride a bus in order to get to the destination.
On the return trip, when I went to pick her up, all these women
wanted to say hello and meet me and stuff, which was really
overwhelming. But, this one lady, who will remain nameless, told
my mother, “You birthed a child of God, bless both of you.” And
while I'm learning how to say thank you to compliments, I was
utterly and literally speechless. My mother, however, said thank
you and bless you. Humility brings a genuine heartfelt response
from the people whose lives you have touched and impacted. You
never know how someone feels about you until they tell you. You
need to learn and master humility, and, yes, folk can tell when
you're faking it.
My next problem, what to do with the gifts that God gave me. I
am a radical. I am controversial. I am also conservative in some
matters and liberal in others. I am a complex being. And I often
feel like I do not belong. There are times that I feel like I’m
ahead of the curve and that other times I lag behind. This is
not to say that I’m so great, but I see a desperate need to see
the people of God set free from bondage. We are in bondage to
our own mindset, our traditional values, our ceremonies and our
rituals. I am not interested in pomp and circumstance; I’m
interested in people. More specifically, I’m interested in
seeing God’s ministers take the risk of living and doing the
work of the ministry instead of imitating it. We've got a bunch
of imitators in pulpits who look like ministers, but have no
authority in the Word. No power in the belly, where they should
have rivers of living water. Are our wells dry? Do we not long
for an intimate relationship that flows with communication and
communion? Do we not want a wellspring that keeps on giving,
keeps on producing, keeps on challenging us to live holy?
What do we want? Besides the popularity and the so-called
esteem? What do we want besides the new suits and possibility of
preaching revivals? What do we want besides teaching before big
crowds of people and being disappointed when the crowds don’t
come to see us? What do we want other than being able to walk
into Wal-Mart and be addressed by title by people we barely
know? What do we want aside from looking important and trying to
figure out ways to be important? Just what do we want?
In our Baptist tradition, we often say we've been “called to
preach.” And a great many preachers struggle with the fact they
are less articulate than others or that they don't grapple with
larger precepts as well as others. The truth is, the saying,
“called to preach,” is a bit misleading. Preaching is only one
facet of what a minister does. A more accurate descriptor might
be that we have been “called to minister.” I know a lot of
ministers who rarely preach. And, sadly, I know a great many
preachers who almost never minister. Which is more important?
They both are. But the Bible clearly teaches us what we DO is at
least as important, if not more important, than what we SAY
[James 2:14-26]. Preachers who never minister, who never put
themselves on the front lines, run the risk of being seen as all
talk and no action. While ministers who toil in the field are
rarely, very rarely, invited into the pulpit because many
pastors never SEE them preaching and assume they're no good at
it.
I can spend the rest of my life directing a choir and find
myself rarely invited into the pulpit, while I know many other
ministers who get prime time on a regular basis, but whom I
almost never see out in the field, in the prison, in the
hospital, on the street, in home Bible studies, on the web, in
Sunday School, at the ball game, at the birthday party, in the
middle of the night— on the front lines. The ministers I DO see
in these places I almost NEVER see in the pulpit. These men and
women are often overlooked because theirs is The Less Obvious
Ministry. The Quiet Ministry. The Less Flashy Ministry. While
the majority of main-line pulpit thumpers literally vanish
between Sunday afternoon and Saturday evening.
Great, you’re called, but now what? What did God call you to?
Because everybody has a calling or ministry of some kind, you
have to know this. What did the Master say to you when He called
you? What is your mode of operation? What did you look like when
He showed you the vision of your ministry? And please don’t tell
me that you saw yourself on the world stage because before you
get to that stage, there’s still a season of reception and
preparation. You've got to go to the locker room to suit up
first.
The people who go to the world stage have most likely been doing
ministry for years. Putting in their time, paying their dues,
struggling to get a Word from the Lord and trying to keep up
when He began speaking. And if you’re trying to be like these
warriors, they’ve had years of training and on the job
experience, years of trial and error, and years of trying the
spirit by the Spirit. They have developed a reputation for being
reliable enough to teach the Word and divide it rightly; and
even they make mistakes— some of them public.
Ladies and gentlemen, please take this calling seriously.
It means the difference between life and death for someone. And
once you figure out whether or not you are called, then you can
begin to figure out whether or not you’re chosen. Being chosen
is more than being called. Being chosen implies a choice or,
better yet, a preference. It is not enough for me to be called,
I want to know that I’m chosen for a specific work in the Body
of Christ. I am after purpose and destiny. I want my
pre-determined purpose to collide with my reality so that I can
watch God work.
The Bible is clear that, “He who began a good work in you, shall
perform it until the day of Jesus Christ.” I don’t work to be
seen. I don’t work to have my name called. I don’t work so I can
wave my hands in parade formation. I work because I am committed
to the commission to, “Go ye therefore, and teach all nations,
baptizing them in the name of the Father and of the Son, and of
the Holy Ghost.” And the good work that I have been called to
shall be performed over and over and over until Jesus Christ’s
return.
I understand that I have been pre-selected, carefully picked out
and anointed for such a time as this. I may never make it to the
world stage, but I don’t have to. I’m not trying to be rich or
famous.
But first, I still have to be accountable. To the God I serve,
to my pastor, to my assistant pastor, to my fellow ministers in
my church, to my congregation and to my community. I owe more
than another scandal and arrogance. I owe you prayer, I owe you
an encouraging word, I owe you hope and I owe you ethical and
moral standards. I am supposed to be a person you can look up
to.
I still have to be responsible. I am to respond to your needs in
an appropriate time frame. If you ask me a question and I don’t
know the answer, I should tell you that. But I should also offer
to find out for you or, at best, offer to find out together
through searching the scriptures and prayer. I am to handle the
difficult matters in your life with the utmost care and
conviction and not gossip about you every chance I get. I should
never reveal or talk about your personal struggles without
talking to you first to get your permission and I should only be
talking about it with people who can help you through it.
And lastly, I still have to be teachable. I should be able to
learn from you. Iron should sharpen iron. I don’t know
everything. You and I are in each other’s life for a reason and
a season. I should be able to learn something from you during
our time together. How ever many days, months, or even years
that might take. I want to be a better person because I met you
and had a relationship with you. I want the kind of relationship
where I can be Reverend in the sanctuary, but Neil in the coffee
shop. Ain’t it about time that ministers came down from the
pulpit to the pew and make a real difference in the lives of
people? I want to see you blessed. I want to see you delivered.
I want to see you set free. I want to see you live and walk in
victory everyday. I understand that you’ll make mistakes, so
will I. But, how can two walk together except they agree?
The difference between being called and being chosen is purpose.
I’m doing my best every day to be sure that my calling and
election is sure. Not just for your benefit, but also for mine.
Neil M. Brown
6 December 2004
holla@neilbrown.org
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