No. 381  |  Oct 21, 2012   Intro   Start   Study   AMERICAN GOTHIC   The Regretted Child   Divorce   The Circle Broken   Donate   Home

American Gothic

The Role of Ministry And The Changing Face of The American Norm

Not My Dream

Throughout my life, the notion of ministry has been based upon the baseline standard not of the bible but of The American Dream: a husband and wife, house, car, 2.5 kids, and a dog. This is the picture in my head, likely in yours as well, of what is both normal and expected. This is the goal we encourage individuals and families toward. This is the vision we attempt to build or keep intact. It is this ideal, not biblical admonitions, that underscores harmful and often hateful sexual reorientation efforts and has churches literally writing hate into their bylaws—banning specifically if not exclusively gay persons from taking leadership roles in the ministry. It is from this baseline perspective, what we consider “normal,” that many of us interpret scripture. It’s how we write our sermons, these “family values” forming the platform for our view of life and what we consider “normal.”

The problem is, none of that is biblical. The “American Dream” is a mostly modern invention, the phrase coined by historian James Truslow Adams in his 1931 book Epic of America. Historian Ted Ownby links the ethos to what he describes as The Four Dreams of Consumerism: The Dream of Abundance, The Dream of Democracy of Goods, The Dream of Freedom of Choice, and The Dream of Novelty. This ethos is exclusive to the United States of America and has no real standing within Christian doctrine. Relying on this well-ingrained imagery to guide the Christian toward what is considered normal and expected of healthy adult life is extremely poor exegesis, as American consumerism is completely at odds with the pastoral instruction of The Apostle Paul and the personal example of Jesus Christ. And yet, this is what is routinely taught in our churches—get a mortgage. And, while it is not explicitly taught, Sunday is typically a day of flaunting materialism—expensive cars, lots of bling, and a fashion show—none of which has a biblical model.

The American Dream is not my dream, has never been my dream. But I, and I guess, many others have suffered some sense of inferiority complex or, worse, failure at not having achieved it. I am not married. I don’t own a dog. I have no children. I miss none of those things. None of that has an allure for me. The American Dream is not a path that appeals to me. Having been married, I know what a challenge marriage is and how it absolutely consumes everything you are and compromises—yes it does—your aspirations and dreams. Which is not to impugn marriage, if that’s what you want, go get you some.

Not everybody wants or needs this American Dream, yet this two-kids-and-a-dig scenario remains the unofficial baseline standard of American life. Many LGBT persons suffer emotional duress because they’ve grown up with this movie playing in their head, a goal they will never fully achieve. Many professional women, choosing career over this domestic picture, feel pressure if not emotional blackmail to try and make this formula work in concert with a demanding career. Many of us feel like failures—even if we don’t desire the house and the kids—simply because everything in our society and media regards that as our baseline standard and we have either failed to achieve it or, worse, failed to even desire it and are, therefore, considered deviants. And there are, I promise you, millions if not tens of millions of miserable people out there who’ve abandoned their own hopes and goals and ideals and are trapped within this snow globe of Americana, this American Dream, which they pursued because *that’s what they were expected to do.” This is why the divorce rate is so high, people forcing themselves and their lives into this picture when it isn’t a right fit for them.

Brainwashing: From birth, we're fed a steady diet of this nonsense:
everybody smiling,the Nuclear Family.

A Hobbled Doctrine

The problem I am wrestling with, at the moment, is the question of the purpose of ministry. For 38 years, I’ve more or less proceeded with the practice of my faith and ministry from the perspective of this two-kids-and-a-dog baseline standard. Most pastors I know counsel from that perspective, whether they articulate or realize it or not. They are encouraging conformity to this notion of the nuclear family without understanding there really is no biblical model for it. As human beings, we eat, drink and sleep culture—whatever your culture may be. Our culture is bonded with our tribal DNA and thus, for no rational reason, we begin shaping ourselves, shaping our children, and, as pastors, counseling others with respect to this dynamic of happiness: two kids and a dog.

Look all you want, there is no model for this in the bible. Polygamy was practiced in the bible, and people had tons of kids. But they usually made their own homes, modest little shacks built with the help of families and friends. They walked a lot. There were no bicycles, let alone Chevys, and it would be inconceivable, during biblical times, for people to take on a quarter of a million dollars in debt or pay $200 a month to watch TV. None of that is even remotely biblical. But it all seems normal to us, because that’s what we’ve been sold since the postwar era. In order to be complete, to be considered successful, you need this thing and that thing and the other thing. And this is the movie playing in our heads, in our pastors’ heads, as we go about our lives.

Not everybody is cut out for this. But pastors, including myself, have routinely counseled people to stay in marriages that weren’t working and buy things we can’t afford or don’t even need.

In its purest sense, ministry must operate objectively and separate itself from culture. Our Christian doctrine is routinely hobbled by our leaders’ tendency to either (1) fail to separate Paul’s words from the cultural accretions of his day or, worse, (2) pursue a wrongheaded doctrine of cultural morality based on our current cultural norms. Both approaches are wrong. God’s word needs to be unshackled from our opinion of right and wrong, our thinking of what is moral or not. The same God Who sacrificed His only Son to save us routinely ordered the slaughter of hundreds of thousands. Genocide was frequently the Old Testament order of the day. By His own testimony, God never changes, and many people struggle to reconcile the vengeful God of the Old Testament with loving God of the New. That’s mainly because we’re applying our flawed sense of right and wrong—our own righteousness—to the equation. We are imposing a moral standard or rule onto scripture, which upholds no moral standard whatsoever.

This is the main flaw with the “moral” conservative Christian movement: their improper mixing of morality and doctrine, infecting doctrine by subjecting it to a moral standard. God’s word presents no moral standard. He is God. That’s it. Open the book, here’s what it says. Our response to God’s word, how we choose to govern our lives based upon it, forms our sense of morality. A doctrine of moral objectivity also demands a doctrine of cultural separation. We should not compromise God’s word in order to reconcile seemingly extreme or archaic instructions with the world as we know it. We should not exhaust ourselves trying to change the world as we know it in order to sync with the bible’s extreme and archaic instructions.

We should distill truth, and make God’s truth, not the TV, not American consumerism, the center of our existence.

Happily Ever After: Harder than it looks. This is not for everybody.

One-Size-Fits-All Pastoring

As ministers, we seek to encourage and to “fix” people from this point of view, moving broken lives back into the mainstream and back on the path toward this baseline standard of what we consider normal: crushing debt, screaming kids, an overwhelming sense of obligation and an abandonment of one’s own dreams in the service of creating more people who will grow up and abandon their own dreams in the misguided notion that procreation is somehow life’s highest calling. It is not. Serving God is life’s highest privilege. Seek ye first the Kingdom of God and its righteousness, Jesus said. If God so ordains this other stuff for your life, good for you. But it is the rare pastor’s wife I have met who will not lie to me, even by omission, about the pros and cons of her existence. Happy or not, she is, to one extent or another, living in his shadow and often carrying the grief and burdens of a single mom because he is pouring so much of himself into the lives of others.

The truth is the church, black, white, Asian, Greek Orthodox, spends much of its time and resources jamming round pegs into square holes. There is commonly not a lot of regard for the unfettered pursuit of the id: our ultimate being, who we are, who we were born to be. Human weakness, human loneliness, and, yes, this insidious “American Dream” falsehood drummed into us from childhood leads us to make mistakes. What’s new is, increasingly fewer people are content to spend the rest of their lives repressing their own selves or ignoring their calling in the name of keeping up appearances.

The crushing weight of maintaining material things drives us out of the zone with God. Most people I know use their kids as an excuse for compromising themselves and their walk with God, all for the sake of the enormous struggle to maintain this lie of the American Dream. They stay together because of the kids. She keeps her mouth shut and endures his unfaithfulness because of the kids. Keeping our kids pampered in a comfortable house can and often does teach them to be shallow, thankless, purposefulless little snots. They don’t appreciate what they have because they’ve known nothing else. Fear of struggle keeps us compromising ourselves, when it is, in fact, struggle that helps us discover who we really are.

I don’t want to encourage people to stay in bad marriages. I hate divorce because God hates divorce. What’s between the two? Our obligation, as pastors, as friends, is to counsel from a biblical perspective. That means making every effort to wipe the Etch-O-Sketch of this dumb fantasy, which we have confused with some edict from God. God has not commanded us to get married. God has not commanded us to buy a house. Debt is sin. Millions of families in America, having bought into the American Dream and believing home ownership is the path to wealth, have lost everything in The Great Recession. There’s nothing wrong with home ownership. Buy that fancy car if that’s what you want. I am preaching, here, not about things but about mindset. Don’t pursue these things simply because you think, on some level, that’s what you are supposed to do, or that you feel somehow less than perfect because you don’t have these things. If you feel incomplete, buying more stuff won’t fix you.

Loneliness, as I see it, is a simple lack of creativity. You should never get married because you are lonely. You should only get married because you are led by God into a Godly covenant, without making excuses for your spouse or looking away from his spiritual deficiencies. He needs to be invested in your dream, whatever that may be, as much as you are invested in his, and your path forward should be based on what God has for you, not on some illusion of the kids and the dog.

I believe the point of ministry is to help people discover themselves. Not in a selfish sense, but in the sense of God’s appointment for their lives. To serve God is a great privilege, one most of us take for granted or discard early in life by giving in to human weakness. Later, as damaged adults in bondage to family obligations and/or crushing debt, we begin to see with enormous clarity the many opportunities we missed to be of use to God and to others.

Pastors should counsel us toward finding ourselves again—wherever that leads—and not mind-screw us with this unbiblical idolatry of “The American Dream.” If we follow Christ, our dream will come to us with intensity and clarity. We need only to discover the strength to follow it.

Christopher J. Priest
14 October 2012
editor@praisenet.org
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No. 381  |  Oct 21, 2012   Intro   Start   Study   AMERICAN GOTHIC   The Regretted Child   Divorce   The Circle Broken   Donate   Home